This article is part of a series on the Islamic lifestyle. Islam is a religion that covers all ‎aspects of life. It is a religion that has a plan for all periods of life and in all ‎circumstances. ‎

It is understood from verse 12 of Surah al-Isra that, God Almighty, to increase human ‎production and sustenance, advises mankind to give thanks for the blessings that he is ‎given and to use them properly. On the other hand, great emphasis is placed on proper ‎planning, discipline, lawfulness and preparation of the grounds for obtaining sustenance ‎in this verse.‎

According to first verses revealed to Prophet Muhammad (PBUH), Islam is based on two fundamental elements; knowledge (علم بالقلم) and learning on one hand and elevating the soul and reaching human perfections (علم الانسان ما لم یعلم) on the other hand. For this, firstly we can claim that the Quran is an educational book and secondly, we can learn the comprehensive and general goals of the Islamic educational system.

In the spiritual and intellectual dimension, the fasting person sees himself in the presence of ‎God, he does not break his fast in private and a person manages himself more easily than ‎before in the holy month of Ramadhan. ‎

Imam Sajjad (A.S) regards the family as a highly critical and vital issue and emphasizes its high position.

This noble book has much emphasized the behavioral dimension of the man.

The lifestyle is a combination of form (style) and sense (life). A behaviour is derived from beliefs, interests, it is based on an explicit and informed view or an implicit semi-informed approach towards the philosophy of life.

The first characteristic of the pious is uttering the right words, and it refers to the manner of speaking of the pious. The second characteristic owned by the pious is what/how they wear (their dressing is moderate).

Concerning the part of the revival of Islam illuminating religion and the traditions of the Prophet of Islam (S) in Ashoura uprising, it should be reminisced that Ashoura rising of Imam Hussein (AS) was going to let the religion and tradition of the prophet of Islam (S) remain alive so that people could become acquainted with and follow this original tradition and the practical manner of the Prophet (S) and Imam Ali (AS).

As the spiritual corruptions, such as wrongdoings, vices and other sins, were more prevalent than economic ones, thereby, the latter weren’t mentioned by Imam Hussein (AS) as a motivation of his rising.

The main topic of the book is “Communications of Development” or development-promoting communications. This concept is chiefly used concerning the communicative policy-makings aimed at the development of a country or a region.

Despite the significance attached to the role of woman in the familial environment by Islam, on the condition that the moral health and dignity of women, together with the foundation of the family aren’t damaged, this religion isn’t against the employment of women outside home; thereby, the working conditions of women should be flexible enough to let them discharge the familial responsibilities properly. Accordingly, the present paper studies the impact of women’s flexible working hours on the fulfilment of their familial responsibilities.

A step taken by the government for the regulation of the economic system within the Islamic government is the formation of the supreme council of economic coordination; this council is responsible for making strategic decisions on modifying the general budget, drawing the roadmap and developing a general plan, however, although the supreme leader provided some guidance in this regard about seven months ago, these modifications are still to be made, an act that is seriously criticised by the related experts.