Rasa – Hujjat al-Islam Mostafa Jamali concluded his series on the pillars and the nature of the geometry of modern Islamic civilization by explaining the lifestyle of mankind. RNA – According to Vasael.ir, Hujjat al-Islam Mostafa Jamali, a faculty member of the Islamic Sciences Academy of Qom, concluded his series on the pillars and the nature of the geometry of modern Islamic civilization.
In the context of the lifestyle of mankind, we must focus on three pivotal aspects:
Firstly, lifestyle of mankind has three arenas: personal, family and social, each with special rites and rituals. These three arenas of lifestyle have a direct relationship and effect on each other. Therefore, in designing a model of lifestyle, one must to pay attention to the characteristics of each arena and the impression and impact of each arena on the others.
Secondly, when explaining the Islamic lifestyle, one must not only give general advice. For example, only giving an explanation of the standards of Islamic dress in Islam according to the Holy Quran and hadiths (narrations), but it is necessary to explain the model of the Islamic lifestyle, such as the models of dress, the models of consumption, models of socialization etc., and in whole, explain and design the network of models of cooperation.
Thirdly, the Islamic lifestyle is greatly influenced by the infrastructure of Islamic civilization such as social developmental structures and programs. Thus, one cannot expect the creation of a culture of contentment in the world through the model of consumption or through a culture of society which is based on the model of capitalist economics as this is based on the ever-increasing use of humans in order to maximize its consumption.
On this basis, the jurisprudence of civilization of deduction, Islamic sciences and models of progress must be developed in accordance with the environmental conditions of each point of the Islamic civilization in order to achieve an Islamic civilization which is based on religious values and the changing tendencies based on these values.
In conclusion, cultural products, including political, cultural and economic products, must be created.
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