Ms. Naima Islmloo, a researcher in the field of modesty and Hijab, and the chairwoman of Khaybar nongovernmental Institute, through a talk on the issue of Hijab and its impairment in the country, said, “Our children have fallen victims to such improper planning. The children and adolescences who haven’t learn how to manage the sexual desire.”

If we observe the conditions of the past few years, it suggests that people have conducted a bigger share of work on the issue of Hijab. However, it is not surprising do their pioneering efferts in the rise for the establishment of the Islamic Revolution and in the holy defence.

A researcher in the field of modesty and Hijab, saying that Hijab is the symbol of the Islamic civilization in the face of the Western culture, maintained, “Much more significance is attached to the issue of Hijab by the enemy than us, and it has invested on this point.

Aristotle regards the language as a conventional relationship, however, according to Plato, there is a natural relationship between the signifier and signified.

The study of signs was started through the rise of semiology and semiotics; though there are some substantial discrepancies between them. Charles Sanders Pierce called this science semiotics, yet it was named semiology by Ferdinand de Saussure.

In addition to the general and principal issues around the human rights, there are some differences between human rights and jurisprudence over some minor issues as well as the determination of the meaning/example.

The topic of “The jurisprudence and human rights”  is broader than the jurisprudence of human rights itself.

Hujjat al-Islam Islami Tanha said, "As we enjoy the legacy of the Heavenly Revelation, we can afford to develop this fundamental model of man-God-other communications to other sorts of communications."

Hujjat al-Islam Islami Tanha, said, “The first is the model of Communication as Action; it was initially introduced by Shannon and Weaver in the middle of the 20th century. They worked for Bel Company, and accordingly they proposed their mechanical model.”

Secularism is the counterpoint against the Heavenly Divinity, as the Heavenly Divinity requires the obedience to the Heavenly will on all areas of the life.