The world in which feminism rose, any belief in an absolute fact standing beyond the boundaries of time and place was impugned.

In order to know Islam’s philosophy of the difference of rights between the man and woman, the following items are necessary to be noted:

Dealing with or neglect of the gender differences for determination of women’s rights makes the main difference between Islam and feminism.

Hujjat al-Islam Sayyed-Baqeri‎ said that the spirit of the Islamic-Iranian Blueprint for Progress ‎is justice ‎and argued, “If in some places and cases the document is not fair or weak, it must ‎be ‎strengthened.”‎

Jahanbin, saying that each civilization needs a subject and an agent, Jahanbin maintained, “We are going to live a life in accordance with the instructions of Islam, and the requirement of this life is possessing a civilizational view.”

The book the “Religion and Cinema”, by Dr Muhammad Madadpoour, is a work composed through the adoption of a second degree approach and a philosophical view towards the category of arts and cinema and specifically towards the process of turning the cinema into a religion-based cinema.

The jurisprudential views belonging to the proponents or opponents of the late payment penalty should be viewed. In 1982, the sources of emulation objected to the late payment penalty, and it was announced illicit and removed from the state laws; in the meantime, banks faced with an abundance of late payments, as they didn't received the penalty of late payment, and as a result, a consideration [fee] substituted the late payment penalty.

In 1983, Imam Khomeini, Ayatollah Golpaygani, Ayatollah Marashi Najafi were the sources of emulation; the legislation was given to them and verifying it, they said that the Act is according to the Islamic Jurisprudence, especially the Imamiah Jurisprudence (Shiite Jurisprudence), and six month later, it was given to the government and the central bank in order to prepare the regulations and instructions appertaining to this law, and it was implemented unanimously in 1984.

Shahid (Martyr) Ayatollah Sadr provided a non-usury model of banking, the model requires the bank to draw up the deposit contracts based on a contract giving the bank the power to act as the attorney of the people instead of being based on borrowing/lending with interests; moreover the said contract regards the borrower who pays the interest as a depositor.

Regarding the four principal concerns of the fictitious transactions, banking interest rate, late payment penalty and working for the banks, the he member of the Jurisprudential Council of the Central Bank said, “The interest rates in Iranian banks are generally the outcome of the state’s major economy, and the high interest rates impacts the inflation rate, and though it is a concern of the esteemed sources, the existing conditions should be considered; no bank is satisfied regards high rates of interest favorable.”