Hijab is the symbol of Islam against the Western culture
More significance is attached to Hijab by enemy than us/Clerics are passive concerning Hijab (Part 1)
A researcher in the field of modesty and Hijab, saying that Hijab is the symbol of the Islamic civilization in the face of the Western culture, maintained, “Much more significance is attached to the issue of Hijab by the enemy than us, and it has invested on this point.
The differences of Sausurian and Piercian approaches to the science of signs
Deviation of the Religious sciences by some Western Theoreticians (Part 1)
The study of signs was started through the rise of semiology and semiotics; though there are some substantial discrepancies between them. Charles Sanders Pierce called this science semiotics, yet it was named semiology by Ferdinand de Saussure.
The differences over the minor issues and the meaning/sense of the human rights
The jurisprudence and human rights (Part 2)
In addition to the general and principal issues around the human rights, there are some differences between human rights and jurisprudence over some minor issues as well as the determination of the meaning/example.
Jurisprudence, Human Rights and Jurisprudence of Human Rights
The jurisprudence and human rights (Part 1)
The topic of “The jurisprudence and human rights”  is broader than the jurisprudence of human rights itself.
The difference/s between Tawhidi and Secular Views on the Communication Science (Part 3)
Revelation, the fundamental model of the relationship between the man and God
Hujjat al-Islam Islami Tanha said, "As we enjoy the legacy of the Heavenly Revelation, we can afford to develop this fundamental model of man-God-other communications to other sorts of communications."
The difference/s between Tawhidi and Secular Views on the Communication Science (Part 2)
Explaining Different Models in Communications science
Hujjat al-Islam Islami Tanha, said, “The first is the model of Communication as Action; it was initially introduced by Shannon and Weaver in the middle of the 20th century. They worked for Bel Company, and accordingly they proposed their mechanical model.”
The difference/s between Tawhidi and Secular Views on the Communication Science (Part 1)
Hujjat al-Islam Islami Tanha explained:
Secularism is the counterpoint against the Heavenly Divinity, as the Heavenly Divinity requires the obedience to the Heavenly will on all areas of the life.
An analysis of the media jurisprudence (Part 2)
A prelude to the media jurisprudence by Hujjat al-Islam Moballeghi:
If the jurisprudence of culture is generated hastily, many problems will raise, and the generated principles will bear some bitter consequences instead of effective results. The consequences and effects of the fatwa/s issued to the society can’t be neglected.
An analysis of the media jurisprudence (Part 1)
A prelude to the media jurisprudence by Hujjat al-Islam Moballeghi:
For the deep analysis of the social issues such as media, the first and foremost step is the verbal theorisation about the society (religious sociology); the second is the development of a jurisprudential theory within the society as the topic of the jurisprudential principle on the society; and the third step is self-attention (the jurisprudence of the society).
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