The idea of the venture capital financing introduced through the Islamic capitalization was originated from some contracts such as partnership and bailment of capital. In partnership contracts, the financer and entrepreneur both have a share of the profit of the economic project.
This paper, employing library method and a mathematical approach model, attempts to both elaborate on the Islamic venture model of capitalization and the strategy letting the financer exit that model through the reductive partnership contract.
Mehdi Abbaszadeh, the member of Epistemology Faculty of the Islamic Research Institute for Culture and Thought, saying that although a big part of the new science of discourse deals with the religious anthropology, the existential discourse is still needed, explained, “The theological view on the man is different from the religious approach to him, though there are some considerable items shared by them both”.
According to the author of the book, a deeper cause of divorce is the crisis of values.
Dr. Baqir Sarookhani, a veteran of Iranian sociology, has carried out several in-depth and comprehensive studies on social damages like divorce. The book “Divorce”, published in Iran, is a thoroughgoing work in this area, and it scientifically reviews the social damage of divorce.
The Islamic bazaar is said to have some different features, including conformity to the religion, being commensurate with human codes of ethics, honesty, guidance, policy-making and supervised by the government; Although honesty is covered by ethics, it is regarded as a separate category due to its importance.
The market has been developed in the Islamic civilization, however, the market mechanism of the capitalist system has been technically dealt with in this culture instead of developing a specific market mechanism for Islamic economics.
The Theory of the Islamic Market is a collection of positive and normative propositions appertaining to the bazaar and its components, a theory that is developed from the holy Quran and tradition.
Imam Javad (AS) inherited excellent behaviour, good attributes and knowledge from his ancestors, he had a high position, and scientific and religious figures esteemed him.
The increase in the number of services and mediating jobs in the economic culture of people and neglect of generative jobs is another consequence of the promotion of the western lifestyle.
A characteristic example for the execution of the cultural-educational policies of the oppressing powers by the penetration movement is the secret implementation of some communicated instructions of 2030 Document inside the country.
In 21 century, a thousand of ads have been created for encouraging women to participate in economic activities, especially laboring in the American factories.
In addition to the disintegration of the families, marriage rarely occurs in the Western lifestyle. The ones brought up and trained within this civilization have no tendency to marry, have children and head a family.
If jurisprudents, historians and scholars recognize Imam Sadiq as the founder of the Shiite sect and Jafari Jurisprudence it is also due to the fact that Imam Sadiq preserved the independence of Shia (Shiite judicial system) through the application of a different methodology.
Imam Jafar Sadiq had a significant role to preserve the Judicial and legal Independence of Shia.
The faculty member of the Research Centre for Islamic Culture and Thought said, “Imam Sadiq established a judicial system protected by the spiritual and religious sanctions within the Muslim society.”
The world in which feminism rose, any belief in an absolute fact standing beyond the boundaries of time and place was impugned.
In order to know Islam’s philosophy of the difference of rights between the man and woman, the following items are necessary to be noted:
Dealing with or neglect of the gender differences for determination of women’s rights makes the main difference between Islam and feminism.
Hujjat al-Islam Sayyed-Baqeri said that the spirit of the Islamic-Iranian Blueprint for Progress is justice and argued, “If in some places and cases the document is not fair or weak, it must be strengthened.”