For the deep analysis of the social issues such as media, the first and foremost step is the verbal theorisation about the society (religious sociology); the second is the development of a jurisprudential theory within the society as the topic of the jurisprudential principle on the society; and the third step is self-attention (the jurisprudence of the society).

The gender-related differences, like other differences of the creatures, are evidence of having different positions; God has created two creatures with two different attributes, and due to their competences, they have a separate share of the wisdoms.

The axial question around the media and religion is that “Whether should the media be considered as a Heavenly and religious tool or is it secular and non-religious in essence?”

Hujjat al-Islam Muballeghi said, “The philosophy of existence of law is that it is supposed to generate the needed, desired and rational items and to obliterate bitter issues and social harms”.

Catastrophes are what caused by the wrath of God, and they show that the promotion of the society has stopped. Accordingly, Sahifa Sajjadia seeks refuge in God against their infliction upon the society and individuals.

A calamity may happen to people apparently as a natural disaster, but in fact, they are to examine the people and assess their patience and piety.

According to the teachings of Sahifa Sajjadia, if people don’t exercise patience and appreciation over the disasters, it will lead to their ruin, and if they use such occurrences for promotion towards God, it will bring them growth and development.

The representative of Lorestan province to the Assembly of Experts called for making and presentation of religious theories on the relations between the time, man and religion.

The National Center for Answering the Religious Questions has answered some questions on cosmetic surgeries.

Nowadays, artificial intelligence is able to play an effective part in governing the countries and the proper and wise management of this technology can bolster the government.

The era of occultation is the time of responsibility; it is the time of work, action and hope of the future, of the victory of the Right over the Wrong. Expect Him and act.

Hujjat la-Islam Haqjou, saying that Bitcoin isn’t money and it is not supposed to have’ financial basis/support, stressed that “nothing is wrong with Bitcoin according to the Jurisprudence.”

Hujjat al-Islam Rahdar said, We believe that the Shiite jurisprudence (Fiqh), due to its inherited legacy of potentials and methodology, is civilization-creating, but the Sunni and Jewish jurisprudences, having no civilizing potential, and the Jewish one, though providing some non-comprehensive answers and solution to some parts and levels of civilization, have not potentials for civilization-creation.

The rules of the social jurisprudence are not totally governmental, and there may be a Muslim society, yet a minority may live in a non-Muslim country, as it is in France, where a community of 10 million Muslims live with no Islamic Government.

Civilization-creating jurisprudence relies on the fact that how Ijtihad and its ultimate target is defined. If Ijtihad moves from reasons towards the topics, it will be a jurisprudence, however; it will be a different jurisprudence if it starts from the topics and reaches reasoning. Different from the existing jurisprudence, that moves from the reasons towards topics, the civilization-creating jurisprudence steps forwards from the topics to reasoning.

In general, and considering the sphere of the man, the current world and the Hereafter, three type of lifestyle can be assumed for the man.

According to the Supreme leader of the revolution, and as mentioned by narratives, the lifestyle is indeed “the knowledge of how to live”. In fact, it is “the software of the Islamic Culture”. He defines two general styles of life: Non-Tawhidi lifestyle, in which secular instructions, consumerism, hedonism and custom-based concepts of religion prevail; and Tawhidi one, within which the heavenly directions are prevalent and they influence policy, culture and economy.

The Discourse of free thinking on virtual currency, discussed form the governmental jurisprudence stance, was jointly held by Vasael Special Center for Governmental Jurisprudence and Economic Association of Qom Seminary in Rasa News Agency Conference Hall.

The essence of the performed transaction in buying and selling Bitcoin needs to be examined. All the conditions of transaction applies to buying and selling Bitcoin. In the section of Bitcoin as an asset, it was suggested that Bitcoin is an asset. The subject of transaction is known, can be submitted and existent.

Literally, an asset includes those assets and properties owned by the man. Having the features of an asset (or generally being an asset) is the fundamental condition of the subject of the transactions (what is purchased and paid). Asset has been defined differently by different jurisprudents (Faqihs).